Oron Shagrir. 2020. “In defense of the semantic view of computation.” Synthese, 197, 9, Pp. 4083–4108. Abstract
The semantic view of computation is the claim that semantic properties play an essential role in the individuation of physical computing systems such as laptops and brains. The main argument for the semantic view (“the master argument”) rests on the fact that some physical systems simultaneously implement different automata at the same time, in the same space, and even in the very same physical properties (“simultaneous implementation”). Recently, several authors have challenged this argument (Piccinini in Philos Stud 137:205–241, 2008, Piccinini in Physical computation: a mechanistic account, Oxford University Press, Oxford, 2015; Coelho Mollo in Synthese 195:3477–3497, 2018; Dewhurst in Br J Philos Sci 69:103–116, 2018). They accept the premise of simultaneous implementation but reject the semantic conclusion. In this paper, I aim to explicate the semantic view and to address these objections. I first characterize the semantic view and distinguish it from other, closely related views. Then, I contend that the master argument for the semantic view survives the counter-arguments against it. One counter-argument is that computational individuation is not forced to choose between the implemented automata but rather always picks out a more basic computational structure. My response is that this move might undermine the notion of computational equivalence. Another counter-argument is that while computational individuation is forced to rely on extrinsic features, these features need not be semantic. My reply is that the semantic view better accounts for these extrinsic features than the proposed non-semantic alternatives.
B. Jack Copeland and Oron Shagrir. 2019. “The church-Turing thesis: Logical limit or breachable barrier?” Communications of the ACM, 62, 1, Pp. 66–74. Abstract
In its original form, the Church-Turing thesis concerned computation as Alan Turing and Alonzo Church used the term in 1936-human computation.
It is generally accepted that, in the cognitive and neural sciences, there are both computational and mechanistic explanations. We ask how computational explanations can integrate into the mechanistic hierarchy. The problem stems from the fact that implementation and mechanistic relations have different forms. The implementation relation, from the states of an abstract computational system (e.g., an automaton) to the physical, implementing states is a homomorphism mapping relation. The mechanistic relation, however, is that of part/whole; the explaining features in a mechanistic explanation are the components of the explanandum phenomenon and their causal organization. Moreover, each component in one level of mechanism is constituted and explained by components of an underlying level of mechanism. Hence, it seems, computational variables and functions cannot be mechanistically explained by the medium-dependent states and properties that implement them. How then, do the computational and the implementational integrate to create the mechanistic hierarchy? After explicating the general problem (Sect. 2), we further demonstrate it through a concrete example, of reinforcement learning, in the cognitive and neural sciences (Sects. 3 and 4). We then examine two possible solutions (Sect. 5). On one solution, the mechanistic hierarchy embeds at the same levels computational and implementational properties. This picture fits with the view that computational explanations are mechanistic sketches. On the other solution, there are two separate hierarchies, one computational and another implementational, which are related by the implementation relation. This picture fits with the view that computational explanations are functional and autonomous explanations. It is less clear how these solutions fit with the view that computational explanations are full-fledged mechanistic explanations. Finally, we argue that both pictures are consistent with the reinforcement learning example, but that scientific practice does not align with the view that computational models are merely mechanistic sketches (Sect. 6).
Jens Harbecke and Oron Shagrir. 2019. “The role of the environment in computational explanations.” European Journal for Philosophy of Science, 9, 3. Abstract
The mechanistic view of computation contends that computational explanations are mechanistic explanations. Mechanists, however, disagree about the precise role that the environment – or the so-called “contextual level” – plays for computational (mechanistic) explanations. We advance here two claims: (i) Contextual factors essentially determine the computational identity of a computing system (computational externalism); this means that specifying the “intrinsic” mechanism is not sufficient to fix the computational identity of the system. (ii) It is not necessary to specify the causal-mechanistic interaction between the system and its context in order to offer a complete and adequate computational explanation. While the first claim has been discussed before, the second has been practically ignored. After supporting these claims, we discuss the implications of our contextualist view for the mechanistic view of computational explanation. Our aim is to show that some versions of the mechanistic view are consistent with the contextualist view, whilst others are not.
Oron Shagrir. 2018. “The Brain as an Input–Output Model of the World.” Minds and Machines, 28, 1, Pp. 53–75. Abstract
An underlying assumption in computational approaches in cognitive and brain sciences is that the nervous system is an input–output model of the world: Its input–output functions mirror certain relations in the target domains. I argue that the input–output modelling assumption plays distinct methodological and explanatory roles. Methodologically, input–output modelling serves to discover the computed function from environmental cues. Explanatorily, input–output modelling serves to account for the appropriateness of the computed function to the explanandum information-processing task. I compare very briefly the modelling explanation to mechanistic and optimality explanations, noting that in both cases the explanations can be seen as complementary rather than contrastive or competing.
Jack Copeland, Eli Dresner, Diane Proudfoot, and Oron Shagrir. 2016. “Viewpoint: Time to reinspect the foundations?” Communications of the ACM, 59, 11, Pp. 34–36. Abstract
The theoretical and philosophical work that they carried out in the 1930s laid the foundations for the computer revolution, and this revolution in turn fueled the fantastic expansion of scientific knowledge in the late 20th and early 21st centuries. Ideas devised at that time have become cornerstones of current science and technology. Much work has been devoted in recent years to analysis of the foundations and theoretical bounds of computing. However, the results of this diverse work, carried out by computer scientists, mathematicians, and philosophers, do not so far form a unified and coherent picture. It is time for the reexamination of the logico mathematical foundations of computing to move center stage.
William Bechtel and Oron Shagrir. 2015. “The non-redundant contributions of Marr's three levels of analysis for explaining information-processing mechanisms.” Topics in Cognitive Science, 7, 2, Pp. 312–322. Abstract
Are all three of Marr's levels needed? Should they be kept distinct? We argue for the distinct contributions and methodologies of each level of analysis. It is important to maintain them because they provide three different perspectives required to understand mechanisms, especially information-processing mechanisms. The computational perspective provides an understanding of how a mechanism functions in broader environments that determines the computations it needs to perform (and may fail to perform). The representation and algorithmic perspective offers an understanding of how information about the environment is encoded within the mechanism and what are the patterns of organization that enable the parts of the mechanism to produce the phenomenon. The implementation perspective yields an understanding of the neural details of the mechanism and how they constrain function and algorithms. Once we adequately characterize the distinct role of each level of analysis, it is fairly straightforward to see how they relate.
Roy T. Cook. 2014. “Computability: Turing, Godel, Church, and Beyond.” PHILOSOPHIA MATHEMATICA, 22, 3, Pp. 412-413.
Gualtiero Piccinini and Oron Shagrir. 2014. “Foundations of computational neuroscience.” Current Opinion in Neurobiology, 25, Pp. 25–30. Abstract
Most computational neuroscientists assume that nervous systems compute and process information. We discuss foundational issues such as what we mean by 'computation' and 'information processing' in nervous systems; whether computation and information processing are matters of objective fact or of conventional, observer-dependent description; and how computational descriptions and explanations are related to other levels of analysis and organization.
Oron Shagrir. 2013. “Concepts of Supervenience Revisited.” Erkenntnis, 78, 2, Pp. 469–485. Abstract
Over the last 3 decades a vast literature has been dedicated to supervenience. Much of it has focused on the analysis of different concepts of supervenience and their philosophical consequences. This paper has two objectives. One is to provide a short, up-do-date, guide to the formal relations between the different concepts of supervenience. The other is to reassess the extent to which these concepts can establish metaphysical theses, especially about dependence. The conclusion is that strong global supervenience is the most advantageous notion of supervenience that we have.
Oron Shagrir. 2012. “Can a Brain Possess Two Minds?” 13, 2, Pp. 145–165. Publisher's Version
Oron Shagrir. 2012. “Computation, implementation, cognition.” Minds and Machines, 22, 2, Pp. 137–148. Abstract
Putnam (Representations and reality. MIT Press, Cambridge, 1988) and Searle (The rediscovery of the mind. MIT Press, Cambridge, 1992) famously argue that almost every physical system implements every finite computation. This universal implementation claim, if correct, puts at the risk of triviality certain functional and computational views of the mind. Several authors have offered theories of implementation that allegedly avoid the pitfalls of universal implementation.Myaim in this paper is to suggest that these theories are still consistent with a weaker result, which is the nomological possibility of systems that simultaneously implement different complex automata. Elsewhere I (Shagrir in J Cogn Sci, 2012) argue that this simultaneous implementation result challenges a computational sufficiency thesis (articulated by Chalmers in J Cogn Sci, 2012). My focus here is on theories of implementation. After presenting the basic simultaneous implementation construction, I argue that these theories do not avoid the simultaneous implementation result. The conclusion is that the idea that the implementation of the right kind of automaton suffices for a possession of a mind is dubious.
Oron Shagrir. 2012. “Structural representations and the brain.” British Journal for the Philosophy of Science, 63, 3, Pp. 519–545. Abstract
In Representation Reconsidered, William Ramsey suggests that the notion of structural representation is posited by classical theories of cognition, but not by the 'newer accounts' (e.g. connectionist modeling). I challenge the assertion about the newer accounts. I argue that the newer accounts also posit structural representations; in fact, the notion plays a key theoretical role in the current computational approaches in cognitive neuroscience. The argument rests on a close examination of computational work on the oculomotor system.
Oron Shagrir. 2012. “Supertasks do not increase computational power.” Natural Computing, 11, 1, Pp. 51–58. Abstract
It is generally assumed that supertasks increase computational power. It is argued, for example, that supertask machines can compute beyond the Turing limit, e.g., compute the halting function. We challenge this assumption. We do not deny that supertask machines can compute beyond the Turing limit. Our claim, rather, is that the (hyper) computational power of these machines is not related to supertasks, but to the "right kind" of computational structure.
אורון שגריר. 2012. “משחק החיקוי.” אודיסאה, 14, Pp. 18–21. Abstract
לוגיקה חישובית, הצפנה ובינה מלאכותית היו הנושאים העיקריים בהם עסק אלן טיורינג. במלאות מאה שנה להולדתו, פרופ' אורון שגריר מתאר כיצד סלל טיורינג בשלושת התחומים את הדרך למהפכת המחשוב. (מתוך המאמר)
B. Jack Copeland and Oron Shagrir. 2011. “Do accelerating turing machines compute the uncomputable?” Minds and Machines, 21, 2, Pp. 221–239. Abstract
Accelerating Turing machines have attracted much attention in the last decade or so. They have been described as "the work-horse of hypercomputation" (Potgieter and Rosinger 2010: 853). But do they really compute beyond the "Turing limit"-e.g., compute the halting function? We argue that the answer depends on what you mean by an accelerating Turing machine, on what you mean by computation, and even on what you mean by a Turing machine. We show first that in the current literature the term "accelerating Turing machine" is used to refer to two very different species of accelerating machine, which we call end-stage-in and end-stage-out machines, respectively. We argue that end-stage-in accelerating machines are not Turing machines at all. We then present two differing conceptions of computation, the internal and the external, and introduce the notion of an epistemic embedding of a computation. We argue that no accelerating Turing machine computes the halting function in the internal sense. Finally, we distinguish between two very different conceptions of the Turing machine, the purist conception and the realist conception; and we argue that Turing himself was no subscriber to the purist conception. We conclude that under the realist conception, but not under the purist conception, an accelerating Turing machine is able to compute the halting function in the external sense. We adopt a relatively informal approach throughout, since we take the key issues to be philosophical rather than mathematical.
Oron Shagrir. 2011. “Supervenience and anomalism are compatible.” Dialectica, 65, 2, Pp. 241–266. Abstract
I explore a Davidsonian proposal for the reconciliation of two theses. One is the supervenience of the mental on the physical, the other is the anomalism of the mental. The gist of the proposal is that supervenience and anomalism are theses about interpretation. Starting with supervenience, the claim is that it should not be understood in terms of deeper metaphysical relations, but as a constraint on the relations between the applications of physical and mental predicates. Regarding anomalism, the claim is that psychophysical laws have to satisfy certain counterfactual cases, in which an interpreter evaluates her past attributions in the light of new pieces of evidence. The proposed reconciliation is that supervenience entails that an interpreter will always attribute the same mental predicates to two individuals with the same physical states. However, supervenience does not imply that an interpreter cannot revise her past attributions to the two individuals.
Oron Shagrir. 2010. “Brains as analog-model computers.” Studies in History and Philosophy of Science Part A, 41, 3, Pp. 271–279. Abstract
Computational neuroscientists not only employ computer models and simulations in studying brain functions. They also view the modeled nervous system itself as computing. What does it mean to say that the brain computes? And what is the utility of the 'brain-as-computer' assumption in studying brain functions? In previous work, I have argued that a structural conception of computation is not adequate to address these questions. Here I outline an alternative conception of computation, which I call the analog-model. The term 'analog-model' does not mean continuous, non-discrete or non-digital. It means that the functional performance of the system simulates mathematical relations in some other system, between what is being represented. The brain-as-computer view is invoked to demonstrate that the internal cellular activity is appropriate for the pertinent information-processing (often cognitive) task.
Oron Shagrir. 2010. “Computation, San Diego style.” Philosophy of Science, 77, 5, Pp. 862–874. Abstract
What does it mean to say that a physical system computes or, specifically, to say that the nervous system computes? One answer, endorsed here, is that computing is a sort of modeling. I trace this line of answer in the conceptual and philosophical work conducted over the last 3 decades by researchers associated with the University of California, San Diego (UCSD). The linkage between their work and the modeling notion is no coincidence: the modeling notion aims to account for the computational approach in neuroscience, and UCSD has been home to central studies in neurophilosophy, connectionism, and computational neuroscience.